Thursday, July 05, 2007

Later skaters!

I'm gone, Toronto! Try to have fun without me! And I'm gonna say goodbye to this blog, at least for the time being. Keep track of my arctic adventures (and misadventures) in Iqaluit, Nunavut at my new blog: Baffinblog.

Luckily, before I left town, I got to say goodbye to some friends. Here's some pics from my going away party:


Later in the night, I decided to take pictures of my friends looking tough. If anyone in Iqaluit gives me a hard time, you'll have to deal with these rough-looking folks:Awww... isn't that a touching farewell?

3 Comments:

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Islam rejects characterizing God in any human form or depicting Him as favouring certain individuals or nations on the basis of wealth, power or race. He created the human beings as equals. They may distinguish themselves and get His favour through virtue and piety only.

The concept that God rested in the seventh day of creation, that God wrestled with one of His soldiers, that God is an envious plotter against mankind, or that God is incarnate in any human being are considered blasphemy from the Islamic point of view.

The unique usage of Allah as a personal name of God is a reflection of Islam's emphasis on the purity of the belief in God which is the essence of the message of all God's messengers. Because of this, Islam considers associating any deity or personality with God as a deadly sin which God will never forgive, despite the fact He may forgive all other sins.

[Note that what is meant above applies ONLY to those people who die in a state wherein they are associating others with God. The repentance of those who yet live is acceptable to God if He wills. - MSA of USC]

The Creator must be of a different nature from the things created because if he is of the same nature as they are, he will be temporal and will therefore need a maker. It follows that nothing is like Him. If the maker is not temporal, then he must be eternal. But if he is eternal, he cannot be caused, and if nothing outside him causes him to continue to exist, which means that he must be self-sufficient. And if the does not depend on anything for the continuance of his own existence, then this existence can have no end. The Creator is therefore eternal and everlasting: "He is the First and the Last."

He is Self-Sufficient or Self-Subsistent or, to use a Quranic term, Al-Qayyum. The Creator does not create only in the sense of bringing things into being, He also preserves them and takes them out of existence and is the ultimate cause of whatever happens to them.

"God is the Creator of everything. He is the guardian over everything. Unto Him belong the keys of the heavens and the earth." (39:62, 63)

"No creature is there crawling on the earth, but its provision rests on God. He knows its lodging place and it repository." (11:6)


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